HISPANIC AMERICANS
Various Authors
Edited By: R. A. Guisepi
The Story Of Hispanics In The Americas
In the United States, before there was New England, there
was New Spain; and before there was Boston, Mass., there was Santa Fe, N.M. The
teaching of American history normally emphasizes the founding and growth of the
British colonies in North America, their emergence as an independent nation in
1776, and the development of the United States from east to west. This
treatment easily omits the fact that there was significant colonization by
Spain of what is now the American
Southwest from the 16th
century onward. It also tends to ignore, until the Mexican War is mentioned,
that the whole Southwest, from Texas westward to California, was a
Spanish-speaking territory with its own distinctive heritage, culture, and
customs for many decades.
The Spanish-speaking citizens of the United
States who were incorporated into the country as a result of the Mexican War
are called Mexican Americans. Their numbers have since increased as a result of
immigration. Other Spanish-speaking citizens came from Cuba and
Puerto Rico,
and smaller numbers are immigrants from Central and South America and from
the Dominican Republic. Taken
together, these people are called Hispanics, or Latinos.
Portrait of Ethnic Diversity
Hispanics today form the fastest-growing ethnic minority in
the United States. Numbering about 22.4 million in 1992, they make up the
second largest minority in the nation, African Americans being the largest.
About 60 percent of these Hispanics trace their origin to Mexico. Although
Hispanics have experienced less outright discrimination (except in Texas and
New Mexico) than have African Americans, some sections of this group have lower
economic and education levels than does the rest of the population of the
United States.
The term Hispanic is not an ethnic description.
It refers to native language and to cultural background. Within the group
called Hispanics are peoples of diverse ethnic origins. There are African
Americans and American Indians as well as individuals of purely European
background whose families have lived in the Americas for generations. And,
because of intermarriage, there are descendants who represent a combination of
several origins. Hispanics do not necessarily regard themselves as a
single group because
their attachments are to their specific national origin. In the case of many
Mexican Americans, the national origin is within the United States if their
ancestors lived in the Southwest before the Mexican War.
Puerto Ricans enjoy a different status from
other Hispanics in that they are citizens of the United States by birth,
whether they were born in their homeland or in the United States. They were
granted citizenship in 1917. (Puerto Rico became a possession of the United
States as a result of the Spanish-American War.) They may therefore go back and
forth between the island and the mainland without visas or passports. Mexicans,
Cubans, and others must enter the country as immigrants with alien status and
must apply for citizenship in the
same way as do other
immigrants.
Although there are Hispanics in most parts of
the United States, some areas have especially large concentrations. Eighty-six
percent of Mexican Americans make their homes in five Southwestern states:
Texas, California, New Mexico, Arizona, and Colorado.
Texas and California account for more than 50
percent of the total Hispanic population in the United States. About two thirds
of Puerto Ricans residing in the United States are in the New York City area, including
nearby New Jersey. About 60 percent of Cuban Hispanics reside in Florida, with
the heaviest concentration in Dade County (Miami). Another 20 percent are in
the New York-New Jersey area, particularly in Union City, N.J. Illinois also
has large numbers of Mexican, Puerto Rican, and Cuban Hispanics--mostly in
Chicago.
There are two basic reasons for Hispanic
immigration to the United States: economic opportunity and escape from
political persecution. Very large numbers of Mexicans and Puerto Ricans entered
the country to escape poverty and to find a way to make a living. The
20th-century Cuban migration, which began in 1959 when Fidel Castro took over
the government of Cuba, was mainly for political reasons.
According to statistics compiled by the United
States Department of Commerce, Hispanics are a younger, less affluent, and less
educated group than the rest of the population. Their median age is about 23.
Sixty-three percent were under age 30 in 1992, and 40 percent were 18 or
younger. The median family income was $23,400. This was higher than the median
for blacks but lower than the rest of the non-Hispanic median of $35,200. Of
the three groups--Mexican
Americans, Puerto Ricans, and Cubans--the Puerto
Ricans had the lowest incomes and the Cubans the highest. More than 23.4
percent lived below the poverty level in the early 1990s.
Mexican Americans
Today's Mexican Americans are a product of historical
development that began more than four centuries ago, when Spain conquered
Mexico and made it a colony. Before that the territory was inhabited
exclusively by Indians. The Mexican Americans are, therefore, the second oldest
component of American society.
Historical background. Mexican American history
can be divided into five fairly distinct periods. The first era, from 1520
until 1809, covers the period from the Spanish conquest until the beginning of
the revolt against Spain. It was during these nearly 300 years that the
synthesis of Spanish and Indian cultures took place. Early in this period the
Southwest of what is now the United States was added to Mexico. (The Spanish
administration founded one of the oldest cities in North America, Santa Fe,
N.M., in 1610.) The last region to be colonized was California.
During the second era, from 1810 until 1848,
the Southwest was part of an independent Mexico. It developed slowly, largely
because of the distance between it and the capital of Mexico City. Then in
1846-48 the Mexican War gained the Southwest for the United States. The war was
ended by the Treaty of Guadalupe-Hidalgo, in which the United States promised
to protect the rights of
Mexican Americans in the newly won territories. Most
of the treaty's provisions, unfortunately, were not honored by the United
States. Huge tracts of land belonging to Mexicans were taken from them by the
most dubious legal means or by outright theft. Violence was perpetrated against
them, and there was a great deal of economic exploitation. This sad tale of
exploitation covers the period from 1849 until 1910, an era of Anglo-American
assimilation of the new territory. The Mexican Americans of the Southwest were
gradually overwhelmed in numbers by Anglo newcomers from the East. (Anglo is a
term used by Hispanics to describe all white non-Hispanic Americans.)
In about 1910 the next era began with the start
of massive emigration from Mexico itself. This migration, legal and illegal,
has continued to the present. During the early decades, however, the arrival of
Mexicans was but a part of the much greater migratory trend that included many
immigrants from Europe and the Far East. The Mexican immigration continued
steadily until the Great Depression of the 1930s. Then, with the collapse of
the United States economy, many immigrants returned to Mexico. Many others were
sent back by the United States government.
During this period, from 1910 until
1939, Mexican Americans remained largely unassimilated, rural, poor, and
Spanish speaking. They were for the most part forgotten Americans amid the
crises of the depression and World War II.
The current period began about 1940. In the
decades since 1940--and especially since 1960--Mexican Americans have emerged
as a distinct and visible social group in the United States. Partly because of
the civil rights movement of the 1960s, they asserted themselves and attempted
to take what they perceived to be their rightful place in American life. This
self-awareness was reinforced by continued migration from Mexico.
During this period the Mexican American
population shifted from a basically rural to a mostly urban way of life. As a
city-dwelling minority they found themselves sharing the problems of the rest
of the urban poor: lack of jobs, second-rate housing, and educational
difficulties.
By the early 1990s more than 90 percent of the
Mexican Americans, as well as other Hispanics, were living in or near cities.
The Los Angeles-Long Beach area has, after Mexico City, more Mexicans than any
other city in the Western Hemisphere. There are also sizable communities in Denver,
Kansas City,
Chicago, detroit, and New York City. In these and other locations
Mexican Americans have begun to seek political and economic power by organizing
themselves and registering to vote. In 1985 there were more than 2,100 Mexican
American elected officials.
Migrant laborers. Farm workers who move from
place to place following harvests are called migrant, or migratory, workers. In
the years after the American Civil War, Mexicans began crossing into Texas to
work the cotton harvests. By the end of World War I they were also working in
California on large farms in the Central Valley. Slowly they began to work
their way to states farther north as they heard of other crops to be harvested.
Many of the migrants returned to Mexico after each season was over, but others
stayed to wait for the next season or to look for better-paying jobs.
During World War II much American manpower was
lost to the military forces and to defense work, resulting in shortages of farm
workers. In July 1942 the governments of the United States and Mexico
negotiated an agreement called the Mexican Farm Labor Supply Program.
Unofficially it was called the bracero program. (One definition of bracero is
"day laborer.") The program continued until 1964, nearly 20 years
after the war's end, largely at the insistence of employers who benefited from
it. During that period it brought ever greater numbers of Mexicans to states as
far away as Minnesota and Wisconsin.
The Mexican government wanted the program
continued because of the large amounts of money the braceros sent back to their
families, thereby helping the Mexican economy. The braceros favored the program
because of the opportunities it offered compared to those in their homeland.
Gradually the program lost support, however, and it was terminated by the
United States in December 1964.
One advantage of the bracero program was its
legality. The United States government kept records of the immigrant workers.
After the program ended many undocumented workers kept pouring into the United
States, creating the massive problem of illegal aliens.
Illegal immigration. The Spanish explorer
Francisco Vazquez de Coronado went northward from Mexico and traveled the
Southwest in the years
1540-42. He was looking for the fabled (and nonexistent)
Seven Cities of Gold--El Dorado. Since the late 19th century millions of
Mexicans have retraced his steps on a similar quest. They have been more
successful.
The border between Mexico and the United States
stretches for 1,950 miles (3,140 kilometers) from near Brownsville, Tex., in
the east to Tijuana, Mexico-San Diego, Calif., in the west. It is the longest
border in the world separating dire poverty from unparalleled affluence and
opportunity. Because Mexico has never been able to develop a working and
prosperous economy for all of its citizens, the lure of El Norte (the North)
has been powerful.
In the mid-1980s nearly half of the Mexican
working population was either unemployed or underemployed. This condition
provided an even greater motive to head northward. There were in 1990 an
estimated 2 million illegal aliens in the United States, and about 55 percent
of them were from Mexico.
Whether this illegal immigration has proved
beneficial or harmful to the United States is uncertain. Employers, whether
farmers or factory owners, approve the immigration. They insist it does not
take jobs from other Americans. They believe that illegal immigrants take only
low-paying jobs that Americans do not want anyway. Keeping wages low is beneficial
in profits for companies and in consumer prices.
The unionization of migrant workers in the
Southwest under the leadership of Cesar Chavez in the 1960s diminished the
appeal of migrants for agriculture. Many growers mechanized their harvesting to
spare themselves the inconvenience of strikes at those times when the workers
are most needed.
Immigration (both legal and illegal) had a
significant effect in the Southwest. It created what one author called a
"third country," in which characteristics of both Mexico and the
United States are blended. It increased the use of the Spanish language. It
also revived Mexican culture in the region.
The presence of illegal aliens also put a
financial strain on the public services offered by the states. The United
States Supreme Court ruled in 1982 that states are required to pay for
educating the children of illegal aliens. Many other social services are also
available to them at state and local expense. Law enforcement was also
burdened, especially with the great increase in drug smuggling across the
border. Most illegal drugs, however, are brought in through Florida.
In an attempt to reduce illegal immigration,
Congress passed legislation in 1986 that stipulates fines and other penalties
for employers who knowingly hire illegal aliens. The bill includes provisions
to grant amnesty to illegal aliens who were in the United States prior to Jan.
1, 1982, and to aid farmers who have relied on illegal aliens to harvest their
crops.
Puerto Ricans
Residents of Puerto Rico are not a single ethnic group.
They, like other Hispanics, have inherited a mixture of cultures. Puerto Ricans
have lived in the mainland United States since at least the 1830s. At that time
there was a fairly sizable trade between the island and New York City, but
immigration was not large. By the end of the century there were only about
1,500 Puerto Ricans in all of the United States.
The Spanish-American War changed the status of
the island by making it a United States possession. In 1917 the Jones Act
conferred citizenship on Puerto Ricans, though they had not asked for it. Over
the next 23 years several thousand residents moved to the mainland. By 1940
there were nearly 70,000 Puerto Ricans in the mainland United States, mostly in
or near New York City.
The great migration began after World War II,
and the reasons for it were economic. Puerto Rico, like Mexico, had never been
able to develop a growing economy for its residents. Inexpensive airplane fares
between San Juan and New York City made it possible for the Puerto Rican
immigrant community to more than triple in size by 1950. By 1992 there were
about 2.75 million Puerto Ricans on the mainland.
The earliest immigrants settled in the East
Harlem section of Manhattan, a region they called El Barrio, meaning "the
neighborhood." They moved fairly rapidly into the other four New York City
boroughs as well as into upstate New York. In 1970, 64 percent of Puerto Ricans
living on the mainland were in New York. By 1980 this figure had dropped to 50
percent, and Puerto Rican enclaves had grown in other major
cities--particularly Hartford, Conn.; Philadelphia; Cleveland; Chicago; Los
Angeles; and Miami.
Patterns of migration fluctuated in relation to
economic conditions in the mainland United States and on the island.
During the
1950s an average of 46,000 islanders moved to the mainland annually. During the
1960s this number dropped to 14,000 because economic conditions had improved on
the island. During the 1970s, with worsening economic conditions in the United
States, more Puerto Ricans returned to the island than came to the mainland.
This is not unusual, as there has always been a two-way migration
pattern--especially for those born on the island. Many Puerto Ricans prefer living
there to living on the mainland, even if they are not as prosperous.
Puerto Ricans have also been seasonal, migrant
workers along the East Coast and in the Midwest. The sugarcane season on the
island is in the winter, while harvesting on the mainland is in the late summer
and fall. Thus migrant workers sometimes work at harvests in both places.
In the 1980s a new wave of migration to the
mainland began. This one was significantly different from previous ones. Puerto
Rico had entered a state of severe economic decline, brought on in part by the
recession in the United States proper. Unemployment in Puerto Rico averaged
more than 20 percent for several years. For those who were employed, the
average per-person income was lower than in any state.
Many who lost their jobs in the 1980s were
highly educated professional people and government workers. (One third of the
island's workers are government employees.) They began to leave the island in
great numbers, creating what many called a "brain drain," the loss of
some of the island's most educated residents. Individuals with graduate degrees
in such professions as engineering, law, and medicine left the island for jobs
on the mainland, and American companies actively recruited new workers from the
island.
As with Mexican Americans, Puerto Ricans who
come to the mainland tend to be young. The median age is about 22. The families
also tend to be larger. Compared with non-
Hispanic families, many more Puerto
Rican families have five or more children.
Among Hispanics, Puerto Ricans have been less
successful economically than Mexicans or Cubans. The more recent migration,
however, may change the success rate and income levels of Puerto Ricans. In the
early 1990s more than 40 percent were living below the poverty level. Part of
the reason for this lack of success can be traced to lower levels of education
and a lack of proficiency in the English language. Bilingual education has not
generally succeeded in transforming Hispanics into an English-speaking
population. Frequently it is used instead for cultural maintenance for
perpetuating Spanish.
Cubans
In January 1959 Fidel Castro overthrew the Cuban
dictatorship of Fulgencio Batista. Relations with the United States soon began
to deteriorate. Castro confiscated property belonging to American companies,
announced his intention of fomenting revolution throughout Latin America, and
established close ties with the Soviet Union. In January 1961 President Dwight
D. Eisenhower broke diplomatic relations with Cuba. Four months later, in the
early months of President John F. Kennedy's administration, about 1,500
anti-Castro Cubans invaded the southwestern coast of Cuba at a place called the
Bay of Pigs. This invasion had been planned by the United States Central Intelligence
Agency with the help of Cubans who hoped that Castro would be easily
overthrown.
The Bay of Pigs invasion was a complete
failure. But it did not end the hopes of Cubans in the United States that
Castro's regime would be short-lived and that they would soon be able to return
to their homeland. The hope of returning still inspires many Cubans to work for
Castro's overthrow. They came to the United States as refugees beginning in
1959; the exodus has not ceased since then.
Historical background. By 1850 Cuba had
developed a thriving worldwide market for its cigars. The cigar business
created a small middle class. The growth of this class bred a desire for
independence from Spain. A rebellion called the Ten Years War (1868-78) failed,
however, and Spanish rule became more oppressive. Thousands of Cubans began
leaving the island, and most of them headed for Key West in nearby Florida. As
Key West prospered, labor unions from the North came to organize the workers.
Strikes nearly ruined the economy, and the cigar manufacturers looked for a
more agreeable place to settle.
They chose Tampa, Fla. Vicente Martinez Ybor
and associates purchased land near Tampa and set up their cigar businesses. In
1887 Ybor City, as it is now known, was made part of Tampa, and it remains a
colorful reminder of its Cuban heritage.
Decades later, during the Great Depression, the
cigar business worldwide was hard hit. Many workers left for other parts of the
United States, though a substantial core of Cuban Americans remained in Ybor
City and nearby.
Today Ybor City has been superseded as a Cuban
population center by Little Havana in Miami, Fla. Miami has the oldest and
largest concentration of Cubans from the more recent waves of immigration.
Florida is a natural destination for Cubans--only 90 miles (145 kilometers)
from their homeland and having a similar climate.
Apart from these two reasons,
Cubans settled in Florida rather than in the more industrial North because it
offered greater availability of housing and a larger labor market at the time
of their arrival.
The modern migration of Cubans to the United
States began in 1959 as Castro's victory seemed imminent. Those who came to the
United States were not the poorest segments of society, as had been the case
with Mexicans and Puerto Ricans. They were members of the prosperous middle
class--shop owners, businesspeople, and professionals who feared the
consequences of a Castro takeover. The first Cubans to arrive were those who
escaped. Later arrivals for the most part consisted of those allowed to leave
by the Cuban government.
During the years 1961 through 1970 a total of
256,769 Cuban immigrants were admitted to the United States. The largest number
to arrive in a single year during that decade was 99,312 in 1968. Another
270,000 came during the next decade.
The Marielitos. On April 4, 1980,
Castro allowed the
Peruvian Embassy in Havana to be opened to Cubans who wished to leave the
island. Within a few days the number wishing to get away had grown to more than
10,000.
Castro decided on April 20 to open the port of
Mariel on Cuba's north coast for those who wanted to go to the United States.
In the next five months about 123,000 new Cuban refugees landed in Florida.
Among them were about 5,000 hard-core criminals and a larger number of persons
who had been held as political prisoners.
The Refugee Act of 1980 drastically reduced the
number of Cubans to be allowed into the country. President Jimmy Carter
therefore classified the Marielitos as entrants with their status pending.
These new arrivals were unlike the previous Cuban immigrants in that they were
mostly young, single, adult males. Only a very small number of them could speak
any English, and their educational level was generally lower than that of
previous arrivals.
They arrived when the United States economy was
in a recession, and finding sponsors or jobs for them was difficult. To
accommodate these new aliens, President Carter opened processing centers at
Eglin Air Force Base in Florida and at military bases in Arkansas,
Pennsylvania, and Wisconsin.
The uncertain status of the Marielitos
lasted until Oct. 17, 1984, when Congress reenacted the Cuban Refugee Act of
1966. This restored the favorable status Cuban refugees had enjoyed before 1980
and allowed their processing to start within six weeks. By the end of 1985 most
of them had received permanent residency status in the United States, which
allowed them to apply for citizenship after five years.
Cuban Americans. By the early 1990s there were
well over 1 million Cuban Americans in the United States. They had come mostly
as refugees, which distinguished them from the other large Hispanic groups.
Because of their refugee status they were offered help from the federal
government that the other groups did not receive. The Cuban Refugee
Resettlement Program provided them with financial assistance and help in
finding housing.
Cuban Americans live in most major cities in
the United States. By far the largest settlement is in south Florida, and the
second largest is in and around Union City, N.J. Other Hispanics have tended to
disperse themselves around the country. Cubans, by contrast, continue to
concentrate in south Florida, where about 60 percent of Cuban Americans lived
by 1992.
In contrast to urban
Mexican Americans and
Puerto Ricans, Cuban Americans are not concentrated in the ghetto neighborhoods
of cities. Their prosperity has enabled them to move to the suburbs. Every part
of Dade County, Fla., has some Cuban population, though the largest
concentration is still in the Little Havana area of Miami.
As residents of both city and suburb, Cubans
have been more economically successful than other Hispanics. This situation is
accounted for by the fact that they were mostly members of the middle class in
Cuba (except for the Marielitos), and they have established themselves in
business and the professions in the United States. The average family income
for Cubans in the mid-1980s was far higher than for other Hispanics, and far
fewer Cubans live below the poverty level than do other Hispanics.
Politically, Cuban Americans have tended to be
more active than Mexican Americans or Puerto Ricans, though there were strong
indications during the 1980s that this trend was changing. Most Hispanics tend
to vote with the Democratic party, but Cuban Americans tend to be heavily
Republican. Part of the reason for this party affiliation is their greater
affluence. Another reason is their vehement anti-Communism. They persist in
their desire to see the Castro government overthrown, and they find more allies
within the Republican party. In the 1984 election, for example, it is estimated
that 93 percent of Cuban voters supported President Ronald Reagan against his
Democratic challenger, Walter Mondale.
Little Havana. Cubans succeeded in transforming southern
Florida in much the same way that Mexican immigrants changed the border area of
the United States and Mexico. Dade County's population is more than 40 percent
Cuban. The heartland of this population is within the city of Miami. Little
Havana is a 4-square-mile (10-square-kilometer) neighborhood within the city
limits of Miami, southeast of the airport and just west of Hialeah. It is a
distinctively Cuban city-within-a-city. It is possible for those who live there
to exist entirely within the culture they transported from their homeland.
Stores, restaurants, schools, churches, theaters--all exist to serve a
primarily Spanish-speaking constituency.
As the Cuban population increased and spread
beyond Little Havana, cultural influences likewise followed. There are Spanish-language
television and radio stations. The Miami Herald publishes a daily
edition in Spanish.
As many Cubans prospered and left Little
Havana, that part of the city changed. Other Hispanics arrived to replace the
departed Cubans--immigrants from
Nicaragua, Colombia, El Salvador, and other
Latin American countries. Within greater Miami in 1990 there were more than
200,000 non-Cuban Hispanics, including the sizable Puerto Rican colony.
Americanization
Every group of immigrants that has come to the United States
has had to deal with the second generation-- the children who are born in their
new home and who grow up knowing nothing of their parents' native land. Whereas
the parents, if they learn English at all, must make a real effort to do so, the
second generation grows up speaking English.
Until programs of bilingual education were
instituted, there was no other choice. Although each immigrant group tends to
congregate together, the need to learn the new language is prompted by the
pressing need of getting involved in the economy: the need to have a job and to
support a family.
Members of the second generation do more than
learn to speak English well. They also absorb values and ideas that are often
foreign to those of their parents. The United States is the homeland for the
second generation. Even as the immigrant generation tries to maintain its
traditional culture, the second generation brings home a new culture, a new set
of traditions that often clash with the values of the parents.
In the case of Hispanic groups, the
Americanization process has been uneven. (Americanization primarily means
becoming integrated into the economy, being able to take advantage of the
opportunities that should be available to everyone.) Mexican communities in the
United States are continually augmented by immigration from Mexico. This tends
to reinforce traditional cultural patterns, especially the use of Spanish.
Puerto Ricans, because they are United States citizens by birth, have found it
easy to maintain contact with their native island. This, too, reinforces
cultural stability. The Cubans, on the other hand, have not had the privilege
of visiting their homeland frequently.
The main barrier to assimilation is not
cultural. It is economic. As a second, then a third, generation grows up and
moves up the economic ladder, large segments of an originally immigrant society
become
Americanized. Thus Cuban Americans have made greater strides, in
proportion to their numbers, than have Mexican Americans or Puerto Ricans. But
as the latter two groups make themselves permanent residents of communities and
take part in the political processes, they too improve their
situation.
In politics. Ileana Ros-Lehtinen became the first Cuban
American elected to the United States Congress in 1989; Henry Cisneros was the
first Mexican American to become the mayor of a major city (San Antonio, Tex.),
in 1981 and was named secretary of housing and urban development by President
Clinton in 1992; Raul Castro became the first Mexican American to be elected
governor of Arizona (1975); and in 1985 Xavier Suarez became the first Cuban
American mayor of Miami. Bob Martinez, the first Hispanic governor of Florida,
became the Bush Administration's antidrug leader in March 1991. A Mexican
American, Lauro Cavazos, became the first Hispanic named to a Cabinet post when
President Reagan appointed him secretary of education in 1988. President Bush
appointed Antonia Novello, a native of Puerto Rico, to be Surgeon General of
the United States in 1989.
In entertainment. Numerous Hispanic Americans have gained
fame in the movies and television. These entertainers include Rita Moreno,
Anthony Quinn, Linda Ronstadt, Edward James Olmos, Chita Rivera, Jose Ferrer,
and Freddie Prinze.
In athletics. Hispanic Americans have also excelled in
sports. Prominent athletes include golfer Lee Trevino, tennis player Pancho
Gonzales, boxer Julio Cesar Chavez, football player Jim Plunkett, and baseball
player Keith Hernandez.
All the history that is share with you.
We are here to share
and learn the Love of Jesus Christ.
Welcome to St Peter Catholic Church.